7.2. Linji Chan's Concept of "Four Discemments of Person and Object" (siliaojian)
7.3. The Caodong Chan Concept of Jeweled Mirror Samadhi(baojing san mei宝镜三昧)
7.3.1. Caoshan Benji, Dongshan Liangjia and Huihong Kuanfan
7.3.2. Jeweled Mirror Samadhi (baojing sanmei)
7.3.3. The Influence of Jeweled Mirror Samadhi on Shao Yong' s Redefinition of the Supreme Ultimate
7.3.4. Venerable Taixu' s (1890-1947) Scholarship
Conclusion
Chapter Eight: Chart Buddhism's Influence upon the Lineage of the Supreme Ultimate
8.1. The Issue of Whether the Lineage of the Supreme Ultimate Began with chen Tuan (906-1032)
8.2. The Issue of Whether the Supreme Ultimate Lineage can be Traced Back to Mayi Daozhe
8.2.1. The Existing Scholarship on the Subject
8.2.2. The Credibility of Zhu Xi's Point of View
8.2.3. The Reliability of Chao Gongwu' s Account of the Supreme Ultimate Lineage in A Record of Junzhai Studies( Junzhai dushu zhi)
8.2.4. Mayi Daozhe and His Relationship with Chen Tuan as Evidence for Chan Buddhist Influence
8.3. The Issue as to whether the Supreme Ultimate Lineage can be Traced Back to Chan Masters Guoyi (714-792) and Shouya (Early Northern Song Dynasty, Date Unknown)
8.3.1. The Supreme Ultimate Lineage as Recorded in
A Collection of Direct Approaches for Returning to the Source ( Guiyuan zhizhiji)
8.3.2. The Overlooked Source: the Lineage of the Supreme Ultimate as Described in the Records of Helin Temple (nelinsi zhi鹤林世志)
Conclusion
Chapter Nine: Conclusion
Appendix A The Lineage of Chinese Chan Buddhism
Appendix B Collected Diagrams
Appendix C List of Chinese Characters
Bibliography

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